Tuesday, September 29, 2015

Missions Across the Street


Last weekend in the Dallas area, I visited a good friend and partner in our work for 40 years.  When I first visited his church back in 1975 they were located at the end on a vacant lot on a dirt road.  Today, their church is surrounded by houses and businesses.

One of the interesting things about this neighborhood is that most of the people who have moved in are either from Nepal or Tonga Islands.  He asked me the obvious question, “As a missionary, do you have any ideas how we can get these people in church?”  Great question, and of course I did have some suggestions. 

There is hardly a place in the America where there are not immigrant people groups.  A vast majority of these people will never enter into a church, indeed, cannot enter a church because of cultural barriers.  So how do we reach the Nepali Hindus, or the Pakistani Muslims who are in our communities?

When I first went out as a missionary to Africa I heard the refrain in U.S. pulpits, “If we aren’t taking the Gospel across the street we shouldn’t be sending missionaries across the world.”  In today’s world our neighborhoods is every bit as foreign as those we send 10,000 miles away.


My advice to my friend was obviously brief as how to befriend a Hindu, which may lead to a discussion of Christ and His salvation, couldn’t throughly be explained over lunch.  I was able, however, to give some simple ideas to get him started.  How to take those suggestions to the next introductory level will take at least one full day and for the serious cross-cultural church planter more than a week.  However, I was encouraged that he at least was thinking about the questions.  Perhaps in the future I will be able to coach he and his church member how they can serve their ethnic community.  It really is true, cross-cultural ministry is not just on the other side of the world, but also across the street.

For more information on how to reach those across the street, visit our webpage, http://Lewis-Training.com

Monday, September 07, 2015

The Lowe’s Model of Missions


The trend of North American local churches and world outreach for the past decade has been the Lowe’s home improvement model, do it yourself or…”Let’s build something.”  Rather than hiring a plumber or carpenter, let’s save money (surely not time) and just do it ourselves.  In the same vain, instead of depending on a mission organization or American missionaries on the field in reaching the world with the Gospel, many American congregations have adopted the philosophy of let’s just do it ourselves.  We, the local church, can save money, engage our local congregation in projects better than the old model of sending missionaries.

There is a certain ring of truth to this trend.  It cost a great deal of money to send North Americans overseas and in today’s economics the expense is outstripping the budget, as the IMB announced last week when they determined they are forced to reduce their missions staff by 800 people (http://www.imb.org/updates/storyview-3509.aspx#.Ve3DbShDIws).  However, beyond economics, the Lowe’s model of missions is, mostly about meeting the needs of the local church. 

What are the motivations for Lowe’s model of missions. 

FOCUSED MINISTRY - We will target the people and fields we want to support.  Example, instead of supporting a North American missionary family going to Germany, which we are not interested in, we will support a national pastor working among the Aka pygmies in the DRC. 

ECONOMICS – Instead of supporting the Western missionary for $200 per month, which is not even 3% of his needed monthly support, we can use that $200 to sustain a national pastor for a month.

 HANDS-ON – Along with focus we can engage our local congregation in taking trips to work alongside the national, build orphanages, have feeding programs and provide leadership seminars.  We can, in some ways, duplicate our church in the states overseas. 

On the surface it looks like the Lowe’s model of missions makes more sense than contracting a professional.  However, below the surface, where reality resides, we find a different story. 

ARROGANCE – The Lowe’s model of missions is a little like the song from Annie Get Your Gun, “Anything you can do I can do better.  I can do anything better than you” (https://www.youtube.com/watch?v=WO23WBji_Z0).   Just because the American church can finance a program doesn’t mean they know how to do missions better.  It’s true, the Western church can make ministry on the field look shinny and appear successful, but it’s arrogance to think it’s better than what a North American missionary on the field can do. 

MISSIOLOGICALLY NAÏVE – There is no evidence that supporting a national pastor, missionary or church planter is more effective than a North American.  Cheaper, yes, but saving money is not the issue, or shouldn’t be.  I have been working with nationals for thirty years.  I have met and worked with some indigenous servants who were really gifted and blessed of God.  I have met others who were inept and ineffective.  Due to tribe, caste or socio-economics, in some cases, nationals are actually less effective than North Americans.  An Indian from the south is not naturally a more effective in outreach to Hindu’s to the north.  Indeed, because they do not know language or know the culture of those in the north, they could easily be more of a liability than a blessing.

THEOLOGICALLY INCONSISTENT - An American church I am familiar with recently ceased funding American missionaries all over the world to focus on a particular unreached people group in South Asia.  The reports of people coming to Christ and churches being established by the nationals were staggering.  In visiting this indigenous mission I was stunned at their lack of understanding of basic Bible doctrine.  In fact, our guide from this mission stated openly that he thought going to a seminary was a waste of time, remarking that most false teaching is due to people going to seminaries!  Over the course of two days I visited several of their churches in the region.  Not one time was the Bible opened.  Every testimony from the church members was conversion through healing, some from deafness, cancer and one reported to have risen from the dead. 

The American congregation that supported this indigenous mission is a solid, conservative and theologically strong church.  There is no way that they would allow the teaching from this South Asia congregation to creep into their church.  Yet, they have invested thousand of dollars into this national organization.  Why?  The only thing I can think of is due to the naïveté of this church’s mission leadership. 

CHANGE TO THE SLOGAN

The Lowe’s model of missions needs a different focus and a new theme.  This will mean a remodeling of our thinking, including better training among American churches and indigenous leaders in missions.  It will mean a bit more humility, on both sides, than stating “anything you can do I can better.”  It means recognizing that, indeed, the old ways of doing missions needs to be analyzed, but also recognize that not all those in the West are disqualified from serving Christ cross-culturally.  The 3.6 billion people in this world who have never met a Christian will not be reached with the Lowe’s model of missions.   Rather than state, “Let’s build something,” Lowe’s current slogan is more appealing…”Never Stop Improving.”

Keys To Effective Missionary Training



FOUR KEYS TO EFFECTIVE TRAINING PROGRAM 

Through a partnership between LCCTI and Glenwood Baptist Church in Kansas City, we provided a missionary training program called Double Time last week. Here are four keys that made it successful.


1. LEARNERS - There are three types of people who attend special meetings: Prisoners (they are there because someone made them attend - Visitors (love to fellowship, eat and have a good time) - Learners…obviously serious students with a focus. Those who attended DOUBLE TIME this year were motivated learners.


2. ACCOMODATIONS – Environment goes a long way in setting the tone for classes. If the motel breakfast is a bagel in a bag hung on the room door and cockroaches on the shower floor begins the day, class time is already has an uphill climb. DT students commented that they really appreciated their accommodations.

3. CONTENT – Trying to teach a two-week course in three days is impossible. However, we chose the most important and practical subjects to tackle and, based on the evaluations, I believe DT hit the mark. One missionary stated, “The classes opened my eyes to so many characteristics of culture and methods of research that can be recognized and used for my field. Preparation breeds confidence, and I feel more knowledgeable on how to work on the field.”
4. HOST – Hands down, the success of DT was because of our host, Glenwood Baptist Church. GBC didn’t just host a missionary training program, they made an investment in the lives of those who attended; underwriting some of the accommodations, catering the lunches, providing child care and even making sure there was plenty of snacks for breaks. 
Plans are taking shape for DT/KC in 2016, and we have already heard from missionaries who will be on furlough next year who want to attend.

Perhaps your church or organization would be interested in a Double Time intensive.  Contact us to learn more how we can help you in your training needs.